The meaning of “Bad statements are for bad individuals (or bad women for bad men) and bad people for bad statements (or bad males for bad women)”; and is it possible to locate a spouse who is righteous both outwardly and inwardly?
The mufassireen differed regarding the meaning associated with the verse (interpretation of the meaning):
“Bad statements are for bad people (or bad females for bad males) and bad individuals for bad statements (or bad males for bad women)”
Some of them said so it refers to bad and words that are good and so the meaning regarding the verse is: wicked terms are for wicked males, and evil folks are for evil terms, and good words are once and for all people, and good people are once and for all words.
Other people said so it means wicked and good actions. And so the meaning associated with verse is: Evil actions are for evil guys, and wicked individuals are for wicked actions, and good actions are for good people, and good people are for good actions.
The 3rd opinion concerning this verse is that wicked and good make reference to people who have regard to wedding. So the meaning for the verse is: wicked women are for wicked men, and evil males are for wicked females, and good women can be once and for all guys, and good guys are for good ladies.
There’s absolutely no reason why the verse can not be comprehended in most these senses, even though many apparent meaning is the very first one mentioned, and this may be the opinion of this majority of mufassireen. The view that is second next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
“Bad statements are for bad individuals (or bad women for bad males) and bad individuals for bad statements (or bad males for bad women)” means all evil males, women, terms and actions which can be fit for asian mail order bride evil as well as in accordance along with it or accompanied by it as well as in harmony along with it, and all good males, ladies, words and actions that are fit for good as well as in accordance along with it or combined with it as well as in harmony along with it. This explanation is general in nothing and meaning is excluded from that. One of the application that is greatest with this is that pertaining to the Prophets – especially the Messengers of strong will, and especially their frontrunner, Muhammad (peace and blessings of Allaah be upon him), that is top among all of the good of creation – only the most useful of women are ideal for them. Therefore the one who slanders ‘Aa’ishah (may Allaah be pleased with her) in this way is slandering the Prophet (peace and blessings of Allaah be upon him), that was the slander (al-ifk) fabricated by the hypocrites. The simple reality upon him) confirms that she was nothing but good and pure and innocent of these reprehensible matters that she was the wife of the Messenger (peace and blessings of Allaah be.
So just how about when she actually is the siddeeqah of females, the very best, many knowledgeable and purest of these, the beloved of the Messenger regarding the Lord associated with the Worlds? Revelation didn’t drop to him when he was beneath the cover that is same any of their spouses except her. Then a verse states obviously, so that there will be no chance for any propagator of falsehood to state such a thing with no room for just about any doubt whatsoever:
“such (good people) are innocent of (every) bad statement which they say”
The guide is mainly to ‘Aa’ishah, then to the chaste that is believing.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for several of their sins.
“and Rizqun Kareem (generous provision, in other words. Paradise)” i.e., in Paradise, from the Generous Lord.
Tafseer al-Sa’di (p. 563).
Everything you have quoted in regards to the killing of a man who slandered ‘Aa’ishah (may Allaah be happy with her) is true. This is what the Muslim rulers should do, which is to execute everyone who slanders ‘Aa’ishah (may Allaah be happy with her), because impugning the honour of ‘Aa’ishah is disbelief within the Qur’aan, and impugning the Prophet (comfort and blessings of Allaah be upon him). Either of these actions implies kufr which sets a person beyond the pale of Islam, and also the one that does it deserves to be performed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it says:
The fuqaha’ are unanimously agreed that the one who slanders ‘Aa’ishah (may Allaah be happy with her) has disbelieved the clear, unambiguous declaration associated with Qur’aan which was revealed concerning her, and hence he is a kaafir. Allaah says – in the hadeeth of this slander (al-ifk), after Allaah declared from it and warns you not to repeat the like of it forever, if you are believers” al-Noor 24:18 that she was innocent – “Allaah forbids you. And so the one who extends back to that isn’t a believer.
Are typical the other wives regarding the Prophet (comfort and blessings of Allaah be upon him) seen as being like her?
The Hanafis plus the Hanbalis, according to the opinion that is correct that has been favoured by Ibn Taymiyah, say they are all like her. They quoted as evidence the verse in which Allaah claims (interpretation of the meaning):
“Bad statements are for bad people (or bad ladies for bad guys) and bad individuals for bad statements (or bad guys for bad ladies). Good statements are once and for all people (or good ladies for good guys) and good individuals for good statements (or good males for good women): such (good individuals) are innocent of (every) bad statement that they say; for them is forgiveness, and Rizqun Kareem (generous supply, i.e. Paradise)”
Slandering them suggests slander associated with the Messenger (comfort and blessings of Allaah be upon him) and impugning his honour, that is forbidden.
The other view, which will be compared to the Shaafa’is therefore the other view for the Hanbalis, is that they – apart from ‘Aa’ishah – are just like the rest of the Sahaabah; usually the one who reviles them is to be flogged, because he could be a slanderer. End estimate.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:
Slandering ‘Aa’ishah with regard compared to that of which Allaah has declared her innocent is kufr, because it’s disbelieving the Qur’aan. With regard to slandering other wives for the Prophet (peace and blessings of Allaah be upon him) there are two scholarly views, the sounder of that will be it is kufr, because it’s a slander up against the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad ladies for bad men).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See also the solution to question no. 954.
It had been narrated from Abu Hurayrah (may Allaah be happy with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Women are married for four things: their wealth, their lineage, their beauty and their spiritual dedication. Choose the one that is religiously-committed, may the hands be rubbed with dust (i.e., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It is really not impossible for the guy to find a righteous spouse who may help him to obey Allaah, serve him, raise his young ones, and appearance after his wide range and home. The Prophet (peace and blessings of Allaah be upon him) advised guys to marry the girl that is consistently committed. If it are not possible or within a man’s capacity to find that religiously committed woman, the Prophet (peace and blessings of Allaah be upon him) would not have advised him to marry her. He is the main one who stated within the hadeeth that are same some men marry women with regards to their beauty, and some marry them due to their lineage or their wealth. Males choose women according with their own desires and traditions and traditions, but his advice to all males is always to look for the woman who’s religiously committed and marry them, because in marrying this kind of woman there is a lot of good which the person will dsicover in himself, his household and his young ones.
You ought not to surrender hope of finding a woman who is consistently committed and of good character. The Muslim ummah is still doing well and you can find nevertheless Muslim families which are increasing ladies who are of good character and committed to Islam, and so are mentioned in this manner.
The failure of 1 connection with marriage does not mean that the same will happen to all subsequent marriages. Just What happened for you might have been a punishment to you as a result of your shortcomings in asking and discovering concerning the girl whom you married.
People understand the other person and mix with one another, therefore the continuing state of a family members and its members will never be hidden from their family members and neighbours. The family mix with people in the mosque and school and when visiting individuals, so a righteous girl will be understood and distinguished through the opposite, additionally the religiously committed man will likely be understood and distinguished from their contrary, by their adhering to regular prayer, and adherence to outward shar’i rules, and their mindset in dealing with others. What one of these hides inwardly is a thing that nobody can know, and the one who is deceived by outward righteousness when a person is inwardly corrupt is not to be blamed, because our Lord will not need us to check out what exactly is concealed inside people.
More over, what is applicable to the women among who you are interested in a full life partner is also relevant for your requirements. Just how do people know whom you really are, or what you are like inwardly? Guardians have been encouraged to provide their relatives that are female marriage to males who’re consistently committed and of good character, based on what they is able to see, as well as asking and finding out through the family relations associated with suitor. Whatever impressions that are wrong deceit may happen on the area of the woman could also happen – and more so – in the part of the guy. Which means you should not be anxious or worry because of the very first wedding. All you need to accomplish now’s appearance very carefully, and get good people about good families who raise their daughters to obey Allaah along with good morals and attitudes. Then you can certainly focus your questions about usually the one whom you wish to marry from those grouped families, by asking her friends and classmates about her commitment and righteousness, and about her mindset and interactions with other people. Therefore you will have followed the advice associated with Prophet (peace and blessings of Allaah be upon him), and we hope that you will not be disappointed by her and they will never be disappointed by you.
We ask Allaah absolutely help create a choice that is good to bless you by having a righteous spouse who will keep you chaste and you will keep her chaste, and you will treat her well and she will treat you well, and to bless you with good and righteous children.
To learn more about the qualities to be desired within the spouse, please see the responses to questions no. 26744 and 10376.